The Noble Truth of the Path to the Cessation of Suffering # 3

Mindfulness of the dhammas in the dhammas is to see and consider the mental phenomena both inside and outside, the whole of the time

The Noble Eightfold Path on the Mundane Level # 1

Practising the Noble Eightfold Path is not just the duty of the saint or the monk striving for Nirvana –it is also a means by which the householder can secure happiness

Keeping Love Alive (Cherishing Love)

In the book Thirty-eight Universal Steps to Eternal Happiness, compiled for the summer program for ordained monks by the Venerable teacher Monk Somchai Tanavuddho,

The Noble Truth of Suffering : Metaphors for the importance of the Aggregates of Clinging

The Soil of the Earth: Just as the soil is prerequisite for the growth of all forms of plant life the aggregates of Clinging are prerequisite to the arising of all other forms of suffering

Eight Years of Fighting beside the monks in four unrest Southern provinces in Thailand

Dhammakaya Foundation has helped the monks in four unrest Southern provinces in Thailand by arranging the morning alms round since June 2005. We keep doing like this for protecting and keeping our Buddhism.

The Noble Truth of Suffering : 4. Suffering as a result of Dying [marana dukkha]

All living beings have to undergo death before they are able to leave one existence for the next

The Noble Truth of Suffering : 8. Resentment

The Buddha characterized this form of suffering as that which makes us aggressively sensitive about a particular thing

The Noble Truth of the Cessation of Suffering # 3

The mechanism of overcoming suffering requires the practitioner completely to uproot craving from the mind by transcendental extinction

The Noble Truth of Suffering : 6. Lamentation [parideva dukkha]

The Buddha characterized this form of suffering as that which produces tears of anguish whenever we are unable to give up our attachment to something

The Noble Truth of the Path to the Cessation of Suffering # 2

The mindfulness of the feeling in the feeling is to see and consider the feelings [vedana] both inside and outside, the whole of the time